The Hemispheres of the Houses

If you want a reading on career path, chart compatibity, prediction, etc. The energy of the natal chart varies based on whether the planet is located in the top half of the chart, bottom half of the chart, in the East or in the West. So if a person is born around sunrise, Sun is going to be close to their Ascendant 1st house cusp and if a person is born around Noon, then Sun is going to be close to their midheaven 10th house cusp , if born during Sunset. Based on this information, the top part of the chart shows the movement of the Sun from Sunrise to Sunset, and the bottom part of the natal chart shows the movement of sun from Sunset to Sunrise.

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This affects the expression of the planets located in the top or bottom portion of the chart, as the planets in the top generally have light while those at the bottom are in the dark. This is of course is relative with midheaven being the most bright and IC being the most dark. Note: Therefore anyone who lives South of the Tropic of Capricorn will see the Sun rise in the East and then move to the north of the zenith overhead point. Likewise anyone who lives to the north of the Tropic of Cancer will see the Sun rise in the East and then move to the south of the zenith.

Those living on either the Tropic of Cancer or Capricorn will see the Sun pass overhead at the times of the solstices. So the planets here are more extroverted, direct, objective, and rationale. Their functioning depends on the external information. If you look at a ball, based on your senses you can say It is a ball. The story is a bit different for planets in the bottom portion of the chart.

Imagine having to navigate in a dark room. If you hold an object , all you can feel is the shape, the texture, whether it is soft or hard, any markings, etc…but you can never clearly say what it is. You may think it is round while the other person may call is square and no one can really tell. He becomes aware of a certain section, or degree, of the zodiac — and the whole period house is characterized by, "ruled" by, that degree and sign of the zodiac — and, by implication, by the planet whose function correlates with the nature of the sign.

In other words, at each cusp the "I am" is born in one of its aspects. This cuspal moment is a seed-moment, a moment of transition from one stage of being to another. The twelve cusps represent twelve great life-transitions , and thus carry the meaning of those critical moments in life in which not only is there a slow passage from one phase to another, but when something occurs which is unique and which partakes of the meaning of "birth" or "seed. Such "seed-moments" are creative utterances of the whole individual. They are acts of manifestation of the self: creative acts, moments of freedom.

The individual is "free" only at his cusps. It is only during these moments of ''life-transition'' that man is not conditioned utterly by the consequences of past actions, by the effects of previous causes. It is only then that he can truly operate as an "individual;" for at any other time he is bound by the group or collectivity of which he has become a part.

At the cusp, the individual is, as it were, "in neutral" — able to move into whatever gear or speed he chooses. For instance, at the cusp of the seventh house the individual chooses, symbolically, his mate or partner. The cusp is the symbol of his initiative and of his creative freedom in this particular seventh-house phase of life-experience. Once he has chosen, he is no longer free; he has to work out the results of this initiative. The cusps of the eighth and of the ninth houses show the secondary moments of choice in relation to this matter of partnership.

At the former, self-regeneration is possible within the sphere of human relationship; at the latter, self-expansion and broadening of life-perspective. The concept of cusp must be extended in practice to that of "cuspal zone. As a result, it is difficult to determine the exact dimensions of these cuspal zones. But in most cases they should not encompass more than three or four degrees.

Planets located within these zones have a particularly creative significance. They emphasize the element of individual freedom, and characterize, according to their own nature, the nature and potentiality of the free operation of the "I am" in relation to the phase of selfhood represented by the house. Planets located at the very beginning of a house are "rising," from the point of view of the cusp of this house, and represent initiating impulses.

Planets located at the very end of a house represent fulfilling qualities , the gathering-in of the fruits of experience related to a particular phase of selfhood. If within the cuspal zone, these planets indicate that the self will manifest creatively and realize itself powerfully through either the initiating impulse or the fulfilling quality, as the case might be. This being understood, we can solve the problem of "intercepted signs," that is, the case when a zodiacal sign does not appear on any cusp, but is sandwiched, as it were, inside a house.

When a sign does not appear on a cusp, this shows that the individual self of the native does not operate creatively, or does not reach awareness through the life-quality symbolized by that sign. The native, as a spiritual being, does not exercise his freedom by means of the power of that sign; but he exercises it doubly, as it were, by means of the power of the sign which appears on two successive cusps.

By "doubly," we mean in relation to two basic phases of his being and destiny. In other words, great issues do not arise for him positively through the quality represented by the intercepted sign. If, for instance, Aries is intercepted in the tenth house, the impulsive, pioneering quality of Aries is not a life-issue in the native's life.

He has no choice as to whether he uses it or not. He does not, as an individual self, express himself through it. What happens is that this Aries quality is, as it were, taken for granted in all tenth-house matters. It can be seen operating in the background of all the public and professional activities of the native — subconsciously or instinctively. This may mean that the Aries quality operates as a psychological "complex. It may have become the substance of an "inferiority complex;" and this complex drives the native powerfully, yet fatefully and perhaps tragically , toward public achievements.

Thus the Aries quality dominates tenth-house matters; but the domination may in some cases be an almost neurotic one. It is rooted in unconscious factors, factors over which the individual, as an individual, has very little control, and through which he neither gains real awareness nor expresses himself creatively.

This may be because, in past lives if such are believed in the individual soul has gained from the quality of the intercepted sign all that could be gained — and in this case the quality is built-in in the new personality as an unquestioned instinct. Or else it may be because the personality became formed under an external pressure which inhibited the conscious and harmonious spiritual development of the quality, and a "complex" developed.

It will be insistent, if not pathological or tragic. It will always mean a sort of disequilibrium, psychologically. But this very disequilibrium may mean a concentration of forces which will drive the native to striking accomplishments. Jung often points out, a "complex" is indeed not necessarily "bad. It spurs him on to heights of individual accomplishment — provided a psychological adjustment is effected which is individually significant and steady.

If the quality of the intercepted sign has such a character of unconscious and fateful motivation, on the other hand, the quality of the sign spread over two successive cusps is shown to be one of decisive importance in the conscious and deliberate life of the native. Should, for instance, the sign Leo rule the second and the third houses, matters pertaining to both these houses will be solved by the individual by means of the Leo quality. In dealing with his ancestral possessions, as well as with his close environment, for instance, the native will express himself and find himself through forceful, emotional, self-projective assertion.

We shall study in a later chapter the matter of progressions; but we might say here that whenever the progressed Moon or Sun or the "point of Self" passes through an intercepted sign, the rhythm of life external or internal, respectively is usually accelerated. The individual faces issues that are deeply rooted in the past and which are compelling.

On the other hand, when these moving indices of life-unfoldment pass through spread-out signs, the rhythm of life slows down or becomes freer from compulsion. The individual may seem to take a breathing spell and to go after one type of thing in a quieter and more deliberate way. Such indications as are given by intercepted and spread-out signs have, of course, to be modified by other, and often more important, indications derived from planetary positions, aspects, etc. But by utilizing all the various elements connected with the cusps the intuitive astrologer may read the spiritual story of the individual in a way which probably cannot be duplicated.

It is perhaps for this reason that the exact degree of cusps is so hard to Determine! For the spiritual story of an individual's development should ever remain a deep mystery to the superficial investigator. Objective Form. Planetary Aspects. The first condition to a successful grasp of the subject of "aspects" is a real understanding of sphere, circle and circumference. It has been said that "all forms reach toward the condition of sphere" — that the circle is the perfect form.

If, however, form means the defining of the particular out of the universal, then the sphere and circle according as one chooses to consider three-dimensional or two-dimensional being are not to be considered as "forms. But as it would be a grievous mistake to think of universal being as "formless" — in spite of the fact that this is often done — we may extend the concept of form and say that the circle or the sphere is the "universal Form," the summation or culmination of the evolutionary series of particular and thus imperfect forms. It is truly "universal," by etymological derivation, because every point thereof is "turning toward the one," toward the center.

For the convenience of our analysis we may describe a circle as the total of an infinite number of infinitely close circumferences having a common center. Thus we are dealing essentially with circumference and center; and the circumference is a curve every point of which is equally distant from a common center. This symbolizes a state of being in which absolute universality of viewpoints is attained; in other words, the Universal Mind, the Perfect Personality, that men have called God.

God is not formless, but He is the equilibratedness of all forms, the total harmony or integratedness of all viewpoints. A divine Person is a man who, although operating temporarily within a particular form, yet has so equilibrated his spiritual being that his "body of light" is a perfect sphere of being and understanding.

He has reached — not beyond form, but beyond the disequilibrated state that a particular form implies — the condition of "universal Form. In a sense, of course, he is not only a "one. But every one of us is a host of lives. It is so in a psychological sense, and the psychological Great Work is that of harmonizing and integrating the "soul-forces. If we now proceed from the universal to the particular, we shall see that birth as a particular personality means establishing linear or angular disequilibrium within the circle or sphere.

A particular being is one in whom some elements or viewpoints are emphasized, others subdued. He is no longer a "perfectly rounded" individual, but an angular being, with points of stress and concentration of energy, and zones of relative emptiness. This particularizing of the universal which means birth can be symbolized accurately by inscribing a polygon within the circle. There is an infinity of polygons which can be inscribed within a circle, some regular with sides of equal length , all others irregular. Regular polygons are geometrical figures such as the equilateral triangle, the square, the pentagon, the hexagon, the heptagon, etc.

If lines are drawn from the center of the circle to the points of the figures, angles are formed at the center. If, on the other hand, we consider an irregular polygon, such as the one in the adjacent illustration, we find it composed of a number of unequal sides subtending unequal arcs which represent unequal angles. If one should mark on a circumference the twelve signs of the zodiac, considered archetypally as equal segments of the circular magnetic field surrounding the Earth, and further divide each sign so as to mark the degrees on the circumference; if, moreover, one connected by lines each one of these degree-marks — one would then have a regular polygon with sides.

This, symbolically, would represent the perfect form of a being still identified with an Earth-body. He would be a particular being — but one in which every "life-quality" possible on our planet would be equally represented. The "God" of our planet what the Theosophist calls the "planetary Logos" would have to be conceived, however, not as such a complete polygon, but as the circumference or circle itself, considered as a complete series of arcs, each having a universal significance.

Northern Hemisphere Emphasis

This would symbolize the universal quality of His total being. From this standpoint, we can see that the symbols of the degrees of the zodiac are attempts at bridging this gap between the very small side of a side regular polygon and the arc segment of the circumference , which this line subtends. If we consider such a relation between line and curve at the horizon, we have an interesting symbol. For we get the figure of a bow, the line of horizon being the arrow shot by an invisible archer.

As the line of horizon is a line of self-awareness and intuition, we have a graphic illustration of the eternal effort of man, the archer, shooting at Space — the Universal.

His bow is the symbol itself, the taut string of which is the concrete image presented in the symbol, and the curved wood the inner and universal significance of the symbol. The act of shooting is the act of piercing through appearances and reaching the Universal Self, which here becomes space, the circle whose center is everywhere and whose circumference is nowhere.

This symbol is an ancient one, often found in Hindu philosophy, and embodied also in the symbolism of the zodiacal sign Sagittarius. In an ordinary birth-chart, if one links by lines the points determined on the ecliptic by the position of the planets, one obtains an irregular polygon with ten sides. This polygon is the "objective form" symbolically characterizing the native's personality — as we use this term. By drawing the radii linking the points of the polygon to the center, the angles are made apparent which separate each planet from the others.

Theoretically speaking, of course every angular value has its particular significance, just as every degree of the zodiac has its particular significance. However, just as we divide the Earth's orbit or magnetic field into only twelve regions which we call "zodiacal signs," likewise, and for equally valid philosophical reasons, we use only, or mostly, for the purpose of form-analysis, the first twelve regular polygons and the angles they generate.

That is to say, we assume that there are twelve or even six basic types of form-relationship between life-activities symbolized by the planet and we symbolize these types by the angles produced by dividing the degrees of the total circumference into three, four, five, six — up to twelve parts. The list, names and characteristics of these aspects will presently follow. It is, however, necessary to add at once that with regard to "aspects" we face a situation not unlike that which we found while discussing "cusps.

This is true of any aspect, especially of the most significant ones.

astrological hemispheres

Yet, for the purpose of a deeper understanding of the factor of planetary relationship or "personality-form," it is obviously necessary to consider not only "angular zones" but each angular value. This, very much for the same reason for which the substance of being is not sufficiently analyzed by the twelve-fold differentiation of the zodiac into signs, but often requires further differentiation. In his course entitled Pythagorean Astrology , Marc Edmund Jones approached this problem of how to analyze all possible values of angular relationship between planets in a strikingly original and convincing manner.

After studying the basic astrological aspects, he went on to analyze the significance of the degree of exactness or degree of separation of aspects. It is a square minus or plus five degrees. If, therefore, one should allow for consideration an "angular zone" of, let us say, seven degrees on both sides of exactness of aspect, one would get aspects with a coefficient of inexactness varying from 0 to 7. The value of this coefficient is, according to Marc Jones, most significant, and characterizes the manner in which the aspect itself operates.

The matter is too complex to be discussed here; but it was mentioned to show how every angular value can be made significant. If one allows a 7-degree zone on each side of the exact values, one will have in fact covered every angular value. Adapted from Marc Jones' Pythagorean Astrology. Of these aspects the most commonly used are: conjunction, opposition, trine, square, sextile.

The semi-sextile is usually considered as a sub-division of the sextile; the semi-square, a subdivision of the square. The quintile is — unfortunately — little used, and septile, nonagen and one-eleventh are practically never found in modern astrological textbooks.

twinkletwinkle: (52) Hemisphere Emphasis

All these aspects are generated by the inscription within a circle of regular polygons — save the conjunction and opposition, which require some special attention. The conjunction is, essentially, the prototype of all particular manifestation, because it stresses the element of activity in a particular or personal way. We might say that the very fact that a planet is located in a degree means that a conjunction is established between the planet and that degree.

The degree, of itself, is one among harmonized and integrated phases of universal being. But when a planet comes to that degree in the chart of a particular man, the degree's quality suddenly becomes vivified, energized, emphasized. The harmonious sequence of the degrees becomes therefore disturbed. One of the degrees acquires an accent. Particularity of being is the result of a pattern of accents; whereas in universal being there are no permanent accents no structure-making points of emphasis. It is this fact which has been misconstrued as meaning "formlessness.

In any chart, planets are points of emphasis, accents, releases of energy, sources of activity. The significant quality of the energy released is determined by the symbol of the degree; the type of activity, by the planet. It is this element of activity which becomes the raw material of personality. Activity means stress, tension, disequilibrium. Therefore every planet represents a state of disequilibrium of zodiacal wholeness; just as, to use Goethe's phrase, "colors are the sufferings and joys of the light. Planets introduce disequilibrium, differentiation, sufferings and joys — which mean accents up or accents down.

One planet located within the span of one degree creates an accent. Two planets in this same location may either stress further the accent or blur the directness of the release of energy implied by accentuation. Everything depends: 1 upon the nature of the planets in conjunction; 2 upon the "coefficient of inexactness" of the conjunction. For instance, if two planets of opposite polarities, like Mars and Venus, are conjunct in exactly the same degree, a sort of psychological short-circuit is indicated.

A curious kind of self-centeredness and emotional inertia is shown — which can produce an accentuated type of narcissism. But if these two planets are several degrees apart, then, while there is a peculiar sense of self-reliance and often a sort of psychological "hermaphroditism," this contributes to emotional self-control of the type which is found, for instance, in occultists.

Chart Structure – Hemispheres of the Horoscope

There is, however, always the suspicion of a "complex" lurking back of every such conjunction of masculine-feminine planets; it lies, in fact, back of every conjunction , especially multiple conjunctions, or "stellium. A conjunction is a symbol of particular stress which releases activity — at times explosively, as in the case of conjunctions of Mars and Saturn, Uranus and Saturn, etc.

It stresses the uniqueness of the particular being, or of the particular activity implied. It does not make for spiritual equilibrium; but it generates momentum of one sort or another. It is a concentrated massing of energy. Whether that energy will be released constructively or destructively, whether even it will be released at all, depends on the nature of the planets, and on the actual distance between the planets said to be "in conjunction.

The aspect of opposition is the opposite of, and the antidote to, the conjunction. Two planets in opposition are located, in terms of zodiacal longitude, exactly in opposite directions from the point of view of the Earth-observer. The latter is therefore, as it were, subjected to two contrary pulls. He may be actually "pulled apart" by the opposition. But also, if the two opposed planets are considered as two poles of a battery, he may be illumined by the spark flowing from pole to pole.

This is especially so where the two planets are basically of opposite polarities. In order to understand oppositions, one has to grasp fully the meaning of polarity. The Ascendant and Descendant, the Zenith and Nadir, in every chart, are points in zodiacal opposition. Consciousness, which is integrated awareness, is the result of such basic oppositions. Again, all depends on whether or not the individual has the power to "reconcile the opposites;" whether he will pull together or be pulled apart.

If the former, then his consciousness will expand and objectify itself; if the latter, he will experience psychological confusion and will not be able to know which way to go. And so he will sit and suffer, torn by doubt. In the opposition, we witness the more or less simultaneous operation of accent and counter-accent. If the aspect is not exact, a quick rhythm is established which can lead to intense objectivity of consciousness, almost absolute awareness.

Venus enters Scorpio

But if the aspect is exact, or if the native has a very slow "speed of reaction," the counter-accent neutralizes the accent. It may mean — nirvana — the absorption of the particular in the universal — and the Buddha is said to have reached nirvana at the full moon of May Sun-Moon opposition.

But it may mean also disintegration, schizophrenia and the like, thus the often nefarious meaning of a lunar eclipse. They are very concerned with what other people as a whole — as a culture and a race — are doing. This is their most natural frame of reference, and where they tend to be at their best. When all l0 planets are n the lower hemisphere houses 1 through 6 the person tends to be private — primarily concerned with their own little world, meaning the close friends they have made, and their family, or near neighbors. There life has an intimate quality. I think that unfortunately many people tend to place a negative value judgement on this, thinking that somehow its better to be a social activist and involved with the world at large.

The person with all the planets in the lower half of their chart tends to greatly value their privacy, and if everything is going well in their personal and private world, they are happy. When all 10 planets are in the eastern half of the chart between houses 10 and 3 the person is primarily concerned with their own personal self, rather than with the lives, needs and demands of others. They may need to deeply search their being to decide what types of houses they want to build. They may be acutely aware of their own needs, and if these needs are fulfilled, it can satisfy them to the extent that they might bring into the world marvelous buildings in which people are happy to be for many years, or even centuries.

Is that selfish? Yes, a person with all their planets in the eastern half of the chart can be selfish in a negative way, but if this is so it is neurotic behavior — a kind of selfishness that never truly centers the self. A person self-centered in spirit radiates love. We may approach the spiritual through self, or through others. Another important quality of the person who has all their planets in the eastern half of the chart is an uncompromising nature. Now if what they are being compromising about is something positive, then they often have the power to compel others to change, to compromise, to come to them, to go along with them, and this can be wonderful if they change they are effecting on other people through this is of a positive, life supporting sort.

If all the planets in a chart are in the western half of the chart between houses 4 and 9 , the person is oriented toward the needs of others. They are at their best when they are aware of how to most fully and completely relate to other people. Whenever there is a singleton in hemisphere, the nature of that planet will show the type of approach the person has to that hemisphere, and the house placement of that planet will show the type of circumstances through which this person approaches the whole of that hemisphere.

To give an example of this, I have Jupiter as singleton in the western hemisphere.